MOG MOG

BECAUSE THE WEB MOSTLY SUCKS

Included below is a chapter from Kerry Livgren's (of Kansas fame) biography "Seeds of Change"

Very thought provoking, with arguments I could use to help formulate the answer to my question as to why Prog is not more accepted.

"I am often asked to comment or voice my opinion about contemporary music, both secular and sacred. I usually decline because an honest response to the question would require a great deal of labor on my part to bring it about, and I'm not sure that my opinions are any more valid than those of others. Yet, I am continually asked, so I will attempt to formulate my thoughts in this abbreviated version.

One of the problems in answering such a question is that "contemporary music" covers such an incredibly broad spectrum that it is difficult to know exactly what part of that spectrum I am to comment on. Besides, exactly what are the boundaries of "contemporary" anyway? Five years, two years, ten years, a hundred? One thing I know; the fickleness of American popular music listeners is astounding. Today, a piece of music can cease to be contemporary in a matter of months! It turns stale like a piece of bread. We have divided recent eras of popular music into decades or less, as if any possible social or artistic relevance in a song could not reach beyond that short span of time.

It must be a symptom of our shallow throw-away culture. Things are no longer built to last. Everything, not just music, seems destined for a transitory life, as if designed only for maximum profit, soon to be replaced by the "next big thing." It is as if planned obsolescence has invaded the realm of human expression. Longevity is only relevant as it relates to commercial viability. Quality or creativity seem not, in and of themselves, to be sufficient reasons to justify the existence of a piece of music. They have been eclipsed by something called "image," and marketability, now a necessity for the artist (if "artist" is the appropriate word).

The motivation behind much of the music being produced today is, to my mind, somewhat less than pure. The artist who is trying to be totally original and creative has more than an uphill battle on his hands. There are the necessary (?) legal entanglements to contend with. The artist must not only attempt to convince a record company to distribute and promote his or her music, but is also constricted by the ever-narrowing parameters of radio formatting. If you don't fit the mold, you're out in the cold. Creative or not, if one steps outside the boundaries of one of these commercial formats, it can be the kiss of death.

One could argue that this is nothing new and has always been the case. Audiences supposedly rioted when they first heard Stravinskys' Rite of Spring because it sounded so unlike anything they had ever heard. People seem to prefer to be mindlessly entertained than to be challenged. But even if that has always been true, I maintain that our artistic environment today is getting worse and not better. There is no atmosphere today which can cultivate a Stravinsky. People are obsessed with music at an almost unprecedented level, but the quality of what they are obsessed with is, in my opinion, in a general decline.

Allan Bloom spoke at length (and quite eloquently) on this point in his book, The Closing of the American Mind. Commenting on our culture's obsession with music, he writes: "It is available twenty-four hours a day, everywhere. There is the stereo in the home, in the car; there are concerts; there are music videos, with special channels exclusively devoted to them, on the air nonstop; there are the Walkmans so that no place--not public transportation, not the library--prevents students from communing with the Muse . . . ."

This is profound and true. Music is all around us. But the disturbing irony is that so many can be obsessed with so little. One doesn't often hear Bach, Duke Ellington, or Aaron Copland blasting out of a boom box. Don't misunderstand me; I know it's beginning to sound as if I don't like rock or any kind of modern music, or that I think we should remain in the past. That's ridiculous--I grew up on rock and roll, and for most of my life that's what I have written and played. My lamentations are for what I think is a lack of real creativity and the absence of an atmosphere that would encourage and reward it. Incidentally, I am not saying this from the standpoint of an artist who believes he is above that criticism. I constantly struggle to escape the ordinary in my own work, and only occasionally succeed.

Over the years I have accumulated a rather large collection of recordings which covers the whole spectrum of musical styles. Lately I have found that there is rarely time to sit down and simply listen to music, but in one of those rare moments, I pulled a record off the shelf that I have not listened to for probably ten years. It was an early album by a little known British group, Gentle Giant. I happened to notice the liner notes on the album which read: "It is our goal to expand the frontiers of contemporary popular music at the risk of being very unpopular. We have recorded each composition with the one thought--that it should be unique, adventurous and fascinating. It has taken every shred of our combined musical and technical knowledge to achieve this."

I think they fulfilled their prophecy of their own obscurity, but what a credo! They stated most succinctly the exact attitude which I think is missing from so much of today's contemporary music. There is no virtue in intentionally seeking to be unpopular, nor does commercial success automatically mean that a piece of music was conceived for that purpose. The best possible scenario is one in which the highest creative endeavors are accessible to the broadest possible audience.

Bloom makes a point in his book with which I completely disagree. He maintains that the musical soil is rich, and that "There is no dearth of the new and the startling." To the contrary, I find a tremendous dearth of the new, although I grant that some things I hear are indeed startling. I would have to take the position of Ecclesiastes--that there is nothing new under the sun. Virtually everything on the airwaves is so completely formularized that it sounds like it came off an assembly line. I don't really think that there is a total absence of creative musicians on the face of the earth. They surely exist in garages and basements, and might be heard on the most obscure private record labels, but obscurity is the key word here.

Ironically, there are some real virtuoso players out there, but the confines of the styles in which they are trapped can make them stupefyingly boring. Guitarists are particularly guilty of saturating the market with their machine gun arpeggios and ever more flamboyant and postured chromatic explosions. How much more impressed are we supposed to get? The whole genre seems to be designed to draw attention to the player rather than the music. Even the college radio stations with their "alternative music" suffer from a dreadful sameness. Most of the groups I hear on these stations seem to believe that providing an alternative consists of either imitating the bands of the sixties or being as cacophonous and obnoxious as possible.

There was indeed, an explosion of creativity in the sixties and early seventies upon which we are still coasting. Many of the popular musicians of that decade literally defined how some instruments are played thirty years later. There is not a contemporary rock guitarist, for example, who does not owe a huge debt to Hendrix, Clapton, and a few others. During that brief period, scores of new bands emerged, almost all of which had a distinctively individual and identifiable style. Musicians were doing many things that had never been done before. It was a very open and creative decade. We are now in an imitative period. I am amazed at the apparently unending number of heavy metal groups, for example, that are strapped with such rigid parameters in both their music and their appearance. Where are the individuals?

One of the things that frightens me most about saying things like this is that I sound just like our dads sounded when we were teenagers! Growing up in the sixties, most of us heard our parents expound on the unequaled greatness of Benny Goodman or Glenn Miller, and how this "modern" music sounded like noise, had no melody, and would not stand the test of time. The generational boundaries were clear then, but interestingly, they seem to be getting less distinct today. I have seen many families with teenagers in which both the parents and kids were listening to the same groups. In some cases, the kids were reaching farther back than the parents were. That rarely would have been the case in the sixties or even the seventies. I never would have bought a Count Basie or Frankie Carle album when I was sixteen (although I appreciate them now, and I'm starting to really dig Glenn Miller).

As a member of a band that reached its peak of popularity in the late seventies and early eighties, I find it gratifying, but also peculiar to be receiving a significant amount of fan mail from people 25 years younger than me. On the most recent Kansas tour that I was on, our audiences ranged from early teens to late middle age. Something has certainly changed. The only theory I have for this is as follows: As modern music becomes more formularized, derivative, and shallow, listeners are crossing cultural and generational boundaries to find music of spiritual and creative substance. Witness the recent interest in various types of "ethnic" music. I find myself listening to it a lot because it seems so untainted and fresh--free from the corporate mold.

Christian music suffers from the same malady. Though we as Christians have a mandate to be skillful and creative, and Scripture affirms that we should sing unto the Lord a new song, we rarely hear anything truly new. The atmosphere of Christian radio is so limited as to be almost stifling. Not only is it as highly formatted as its secular counterpart, but in most cases, the artist must conform to some sort of spiritual criteria--someone's definition of what makes his or her music acceptable Christian music. It's a strange irony indeed that finds lyrics with the most profound truth coupled with the most unchallenging sort of muzak.

I have noted the church lowering its standard in other ways regarding art and music. The practice of singing to tape tracks rather than live musicians has invaded the church and become so prevalent as to become almost the norm. Though I understand why this is done, I can't get over the feeling that it is not an improvement, but a great step down into mediocrity. I find it particularly repulsive in the context of a concert. I leave these events feeling like I've been to half a concert. I have no problem using things like sequencers and overdubbing for recording, but something precious is lost when a "live" performance is not alive. It deprives the musician of his place and the audience of the joy and spontaneity of human expression. I have even seen a "performance" on Christian television in which the music was on tape and the vocals were lip synced. Is this supposed to inspire?

Recently I have been listening to a recording of a composition by Ralph Vaughn Williams entitled "Ring Out Ye Crystal Spheres." (a part of "Hodie") I decided as I was listening that this piece embodies everything I find missing in contemporary popular music, Christian or secular. It is majestic, mysterious, uplifting, serenely beautiful, transcendent, moving, brimming over with power, inspiring, inspired, skillfully crafted, done to the glory of God, and totally fulfilling (I like it!). "But Kerry," you say, "I feel the same way about rap music." That's a difficult argument to counter. There truly is no accounting for taste, but it does not lessen my conviction that we are in the direst need of the above-mentioned qualities in our contemporary art, literature and music. They are sadly lacking. In fact, our culture has so re-defined art that the word has become meaningless.

"Art" no longer represents the highest thoughts and aspirations of man. You can now walk down the main streets in America and find the pornographic theatres labeled as "Art Cinemas." "Art" no longer requires transcendent and inspired human skills to produce, and the word decadent falls hopelessly short of describing its moral status. It now includes the most repulsive sort of filth imaginable, all protected under the umbrella of free speech and artistic expression, and for society to set some standard as to what is acceptable, or to even describe a recordings' contents with a label brings cries of "Fascist censorship! Don't impose your morality on me!'' It would be interesting if the same standards that they want removed from their art were to be removed from the food they eat.

I can't help it, but something in me tells me that paint splattered on a canvas with a hose is not on a par with Rembrandt or Leonardo, rap and Thrash are not an improvement on Tchiakovsky or Debussy, and a crucifix in a jar of urine falls a little short of Michelangelo. If our art and our music are the pulse of our culture, then civilization is sliding down, and if we haven't hit bottom, how much lower can we go?"

 
Posted on 01/15/2008
Comments
Cinful says:

WOW! I'm speechless. I, an avid hater of reading, couldn't stop! This truly makes you stop and think ~ my son listens to The Beatles more than I do ... and I guarantee you that I do not listen to my parents big band music!!

I think I have to go sit in a corner and think about this some more, I'm pretty sure I just burned up a couple of my last brain cells!

Great post!

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Is this a Francis Shaffer thing?

First, the Bible tells men and women true things about God. Therefore, they can know true things about God. One can know true things about God because God has revealed Himself. The word God was not contentless to Reformation man. God was not an unknown "philosophic other" because God had told man about Himself. As the Westminster Confession (1645-1647) says, when God revealed His attributes to people, the attributes are not only true to people but true to God. That is, when God tells people what He is like, what He says is not just relatively true but absolutely true. As finite beings, people do not have exhaustive truth about God, but they can have truth about God; and they can know, therefore, truth about that which is the ultimate universal. And the Bible speaks to men and women concerning meaning, morals, and values.

Second, the Bible tells us true things about people and about nature. It does not give men and women exhaustive truth about the world and the cosmos, but it does give truth about them. So one can know many true things about nature, especially why things exist and why they have the form they have. Yet, because the Bible does not give exhaustive truth about history and the cosmos, historians and scientists have a job to do, and their work is not meaningless. To be sure, there is a total break between God and His creation, that is, between God and created things; God is infinite ó and created things are finite. But man can know both truth about God and truth about the things of creation because in the Bible God has revealed Himself and has given man the key to understanding Godís world.

So, as the Reformation returned to biblical teaching, it gained two riches at once: it had no particulars-versus-universals (or meaning) problem, and yet at the same time science and art were set free to operate upon the basis of that which God had set forth in Scripture. The Christianity of the Reformation, therefore, stood in rich contrast to the basic weakness and final poverty of the humanism which existed in that day and the humanism which has existed since. (Francis A. Schaeffer, How Should We Then Live?, Ch. 4)

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Groon says:

My man, pulling out the Schaeffer! I haven't read that book in years, but as far as a theology-based philosophy of art in the modern world, it does not get any better or thought provoking than How Should We Then Live? I'd add you as a trusted a second time if I could, just for that!

Having said that, I think Mr. Livgren has done an excellent job of summing up what I and a lot of my friends have been feeling, if not able to express. That was fantastic reading and full of profound ideas and truths. What's sad is that the way things are going, I see no end to the downward spiral we are in. It's interesting, though, that MOG has sort of become a barrier for me, if that makes sense. Not everyone here listens to what I do, but most people here are passionate enough to dig for the obscure and the musically challenging. I just wish more people out there were like that.

And I gotta give kudos to him for mentioning Gentle Giant. Capndad, I know you're not their biggest fan, but you can't argue with their desire to create extremely excellent music that seriously pushed boundaries.

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Sikke says:

Wow.

And I'm listening to David Bazan who has recorded his entire album in his basement. Hmm....

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wizillusions says:

A great post. Again you give us pause to step back and think. Not one thing I see to disagree with here. This post and your one on Darkside really hit the nail on the head.

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capndad says:

RGM, I'm impressed that you would have recalled that particular section of the Schaeffer book. Or are you currently reading it?:-) Right on!

And Groon, I'm gonna take another crack at Gentle Giant. Pioneers shouldn't be ignored.

I was blown away by Livgren's content and ability to express thoughts that I've had myself but couldn't atempt to voice without sounding like a crotchety old man. It's also pretty neat that this modern day philosopher comes from a band named Kansas.

One final thought. Do you think there's any connection between Prog and the spiritual?

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Groon says:

Well, one of my posts coming up is going to focus on Gentle Giant, so I'll try to pick out something I think you might like. If I can ask, what is it you've heard that you don't like about them? Maybe I can try to pull out something different than what you've heard.

Your question is a good one,and I guess kind of hard to answer unless I know what angle you're coming from. However, I'll try and make an attempt at an answer. It's one I think can be answered a couple of ways. First, I can pull from what Kerry was saying concerning a Christian's "duty" to be creative. ("Duty" is not really the right word, but it's close enough). I can remember years ago having conversations with friends about that very thing. How most Christian music is only derivative of whatever is popular that day, and very clearly unoriginal. And I think Kerry is completely right when he says "It's a strange irony indeed that finds lyrics with the most profound truth coupled with the most unchallenging sort of muzak." People are certainly selling God short with most of the crap being released in His name. In that sense, you could say there's a connection: prog is trying to explore the boundaries of music, carrying out the charge of creativity. I kind of got off topic with that, but I hope what I'm trying to say makes sense. I think it's a bit of stretch, though,

From a more practical standpoint, you could also say there is a connection in the "spiritual" (generic meaning here) moment people have when creating and exploring music to its potential. In that sense, though, any music could make that spiritual connection.

So, I guess, after writing this all out, I'm left with a sort of wishy-washy answer of "maybe, yeah, could be, suppose so" without being able to really back it up.

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capndad says:

I have 4 GG albums. One without title, "The Missing Piece," "Interview," and "Gentle Giant Live." I got these when I was madly going from one thrift store to another buying up all the old vinyl I could get my hands on for $1.00 or less. I think I've listened to "Interview."

Re my question, I asked it without really giving any thought to my own opinion on the topic. More of an exploratory question really. One thing that's occurred to me, though, is that different music evokes different responses, and that part of the answer is in that thought.

The song "Life is a Highway" by Tom Cochrane makes me want to dance. In fact there's an embarrassing (to my kids anyway) video of me dancing to that tune with my niece who was about 6 years old at the time. A couple of nights ago I listened to Porcupine Tree's "Fear of a Blank Planet" and found that the music, even without the depressing lyrics, took me to an unpleasant place. The song "Awaken" from Yes's "Going for the One" album starts in a gently mysterious manipulation of the senses and then builds and peaks in a way that has me practically standing before the gates of heaven with Rick Wakeman ready to usher me in. Joe Satriani, while not of the Prog ilk, has such mastery of his instrument that its lilt is pure beauty, even majesty to my ears.

I was raised in a home as a Baptist Pastor's son, with a Mom who played piano from morning till night. I've heard more choirs do majestic renditions describing the heavenlies and their owner than most. As a result, (I think) ingrained deep within me is a love for the connection that bridges my impression of the presence of God, to my inadequate ability to experience that presence in my current form. That bridge, for me, is music.

To go back to my question, my theory is that part of what connects Prog to the spiritual is Prog's audible tie to my religious upbringing. Prog compositions are often magnificent, complex, large, pieces of art that transcend the frailty of our limited abilities to express the holy, and give it definition. Of course not every piece of Prog can be classified in the same way, although complexity is always an integral part. Intense focus on the mastery of the complexity on an instrument, Prog or non alike, is an experience that is as spiritual as can be had outside of being the master oneself.

My theory is that Prog builds the bridge to the spiritual within each of us. This doesn't address, however, why everyone doesn't just like it.

I love watching a real musician, and recall a jazz guitarist in Chicago's Buddy Guy club with cigarette dangling out of his mouth complete with 2 inch ash, smoke curling up around his closed eyes, and the most amazing sound coming from his guitar. It wasn't just the sound that captured me, but the comprehension that what I was witnessing was a single entity, man and instrument, giving me its best. That wasn't Prog, but is an illustration of the commitment required to come up with what Prog produces. In the book "Blue Like Jazz," the author tells us that he hated jazz until one day he watched a street corner sax player run through his repertoire without opening his eyes. He ended the chapter with the words "I've loved jazz ever since."

Other music makes me want to dance. Other music makes me depressed. Other music skims the surface. Prog deliberately digs out what's deep within me and gives me opportunity to express new spiritual discoveries.

I love it. I suppose it's a good reason why I may eventually turn to blues in my experimentation. I do know that the Thrash, Rap, and other such avenues stay far clear of the highway I enjoy traveling while listening.

And trying to express this has been somewhat exhausting, and possibly without fruit. Some may just say that I like Prog and it doesn't need to get any deeper than that.

Perhaps.

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Groon says:

Some may just say that I like Prog and it doesn't need to get any deeper than that.

No, I do think it's more than that. I can understand where you're coming from. I have a very vivid memory of the summer of 1997. I was in Uzbekistan for several months teaching English, and I had bought Keys to Ascension before leaving. One night we were staying with people in Samarkand, and decided to sleep outside. The night was crystal clear, and there were no lights save for the thousands of stars up above. and I listened the "The Revealing Science of God" and it was like . . . well, I think you know. It was one of the most intensely profound moments of my life. Almost to the point where everytime I've listened to it afterwards it's been spoiled by not being able to live up to that.

A connection between prog and the spiritual? I don't know. But I think there is a definite, purposeful connection between Yes and the spiritual. And not just because I love it so much, but I think it was created with that purpose in mind. And while not Christian, Jon Anderson certainly has a foot in his own spiritual world, I guess you could say (trying to not to be pluralistic here!) and that certainly comes through in the music. But like I said, I think that's part of the intent. Weren't Wakemen's organs on Going for the One actually recorded in a church in Switzerland?

As to the rest, I think it's more of a personal connection one feels to the music. And while I don't think all music elicits that sort of response, all music does have the ability to evoke strong emotions. While that is not spitirual in and of itself, I think the emotions of some styles of music are more "transcedent" in nature than just, say, happiness, anger, or nostalgia. And, of course, the listener's own personal connection to the spiritual also plays a part.

So, as Forrest Gump says, "That's all I have to say about that."

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capndad says:

Good points. I realized after I posted that the music really helps ME in my own particular journey. Doesn't mean it will take everyone on the same trip.

Excellent post. Thanks.

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davesonic says:

Great post and even better comments. I've been re evaluating my own spirituality latly and it's funny how this post has brought both spirituality and music together to ask some potent questions. Thanks gang.

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